Most men indeed, as well as most sects in religion, think themselves in possession
—Ben Franklin, Autobiographical Writings (last speech)
It is a complicated world in which we live. We require conviction about certain things in order to center ourselves and make our way. Yet those same convictions sometimes blind us to a greater truth or understanding about life, love, and God.
Most of us do not understand the history of our religions, the social contexts in which our religions were developed, and the ways in which all sacred texts have been manipulated by various kings, religious leaders, emperors, and tribal chieftans to support their personal political agendas. We understand the religious history that was taught to us by our parents, their parents, and their parents’ parents, and we accept this verbal history as the truth.
It’s no small surprise that true biblical scholars – not divinity students, but scholars of the bible and its history – go through a crisis of faith at some point in their studies. They learn how fallible the socially accepted religious texts are. Those who continue to have faith do so because they choose to believe, in spite of all the human error and meddling. What a powerful faith theirs is, to choose not from denial, but from a place of light (truth) and spiritual hope.
We hide behind our beliefs, afraid to challenge or question them. Psychologically that makes sense. If we suspect our spouse is cheating on us sexually, we go through a phase of not wanting to know. The truth can be difficult and painful because it may cause change. Some people choose to never confront the truth of their spouse’s infidelity, and live instead in a state of denial and suppressed pain.
If we have chosen not to confront the infidelity, then woe to the well-meaning (or not-so-well-meaning) friend who points it out to us. Their recognition of the truth means that we must deal with it, and if we have used denial to create a false reality, we don’t appreciate someone else shining a light on it.
All of us hide behind denial to some extent. It’s a complicated world that presents us with too many contradictions. One person’s acceptance of nudity is another person’s violation of modesty. One family’s arranged marriage for the strengthening of family ties and responsibilities is another person’s violation of marriage as an institution dependent on love. One person’s pacifism is another person’s weakness. One person’s polygamy is another person’s violation of the sanctity of marriage. One person’s martyrdom is a violation of another’s sense of God’s peace.
Cultural norms and mores simplify life. Merely 200 years ago nearly every human being lived within a community which enjoyed the simplicity of entirely shared values. Well, that’s not quite true. For instance, in most western cultures 200 years ago, if a married woman was miserable – whether she was beaten , taken for granted, or anywhere in between – she could not leave her marriage. She couldn’t own land, hold a job, or vote. So whether she shared the norms and mores or not was irrelevant – she had to pretend to in order to maintain what little place she had in society. Slavery has been part of the world since time immemorial, continuing today. Still, most communities 200 years ago benefited from general sharing of cultural values.
As the world has become more integrated, we experience challenges to our beliefs and values. The Archbishop of Canterbury recently advanced an argument that
State by painful State the
In 1955 Robert Green Ingersoll said:
“Whenever a man believes that he has the exact truth from God, there is in that man no spirit of compromise. He has not the modesty born of the imperfections of human nature; he has the arrogance of theological certainty and the tyranny born of ignorant assurance. Believing himself to be the slave of god, he imitates his master, and of all tyrants, the worst is a slave in power.”
There is room for all of us, whether believers or non-believers, to recognize a certain personal responsibility in Ingersoll’s challenge. The challenge is this:
We cannot simultaneously uphold our own fundamental rightness and offer genuine respect to human beings who believe differently than us. The two positions are mutually exclusive. We can condescendingly agree to accept that the other person has a different opinion, but that is not the same as valuing that person equally to ourselves.
If we wish to take no risks with our salvation, our only hope is to choose to see the Godliness in every other human being, and to strive to understand how their Godliness leads them to believe differently than we do. We cannot condemn another person without condemning ourselves. We cannot judge another person without likewise turning our judgment on ourselves. If we are among those who believe in God, how egotistical it is to believe that God requires our judgment of His other children to make His world whole? Don’t we think He can handle that aspect Himself?
If we are not worried about salvation because we don’t believe in God or a hereafter, our only hope in life is to learn as much as we can from every other human being we encounter, because this one life is the only one we’ve got and the only way to live it to the fullest would be to allow its fullness to live in us.
One sure path to the truth is to be willing to view our own beliefs with as much skepticism as we view the beliefs of others. An even surer path to the truth is to challenge all of our systems, our laws, and our social structures to uplift and uphold the dignity and supreme worth of every human being. In every choice we make, if we would stop to consider the worth and dignity of those involved – and not just our own views of how the world should work – I believe that we would consistently make better choices.
In 1902 William James lamented that out of fanaticism “crusades have been preached and massacres instigated for no other reason than to remove a fancied slight upon the God.” History does not provide an example of it, but can’t you imagine a world where all people are seekers of truth and clear thinking? It would be impossible to wage a war, starve a child, beat a woman, or cheat a friend if the only enculturation we knew was to shine the light of equality and love on every person we met.
No one of us is more special than any other. But we could be incredibly special together if we put our minds – and not our blindered beliefs – to the task.
(c) 2008. Andrea M. Hill
Tags: Archbishop of Canterbury, arranged marriage, biblical scholar, Christian, God, Jew, Muslim, nudity, Pacifism, polygamy, religious history, Robert Green Ingersoll, sanctity of marriage, William James
no matter how terrible people act, we don’t have a right to judge them. We are just to express our minds, and don’t have to pay attention what other people look like, what’s their real face. It doesn’t matter for me, if someone will say anything about me, I know what I really deserve, and what kind of person I really am.
I’m in a difficult situation. Confused. Why would anyone write this kind of material? What’s the point?
I believe the point is to challenge us to think and for that I appreciate this writer. He does not write stupidity to encourage millions of stupid people to increase his advertising profits. He writes intelligence to make us consider things that perhaps are even uncomfortable to us or which others do not wish to speak about.